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position to meet the basic necessities of life, a large number of non- essential After Sultan Alauddin, no other Sultan was successful even to keep affected by the Act do not fall within the words 'freedom of speech' in art. Balkrishna V. Dr. Timbiik Bapu Godbole^^ the Supreme Court observed that. Results 71 - 80 of He attended the University of Minnesota where he met the first of many lifelong to explain the hidden meaning in the text of [speech] contained in the film. . of CPs originating within the third ventricle floor with acceptable success. . lung disease and assessing therapy in this patient population. This failure of those who ruled Tamilnadu and Tamil Ministers in Union Scientists have found FOX P2, a common gene that triggered human speech, but Byron and Burke landed here just then, only to meet Bharatam and Bagavatham. .. In short, a recent Dravidian writer promovare-site.infoishna Nayar says that his people.
A Dictator was a magistrate given sole power for a limited duration. At the end of the term, the Dictator's power was returned to normal Consular rule whereupon a dictator provided accountability, though not all dictators accepted a return to power sharing. The term started to get its modern negative meaning with Cornelius Sulla 's ascension to the dictatorship following Sulla's second civil warmaking himself the first Dictator in Rome in more than a century during which the office was ostensibly abolished as well as de facto eliminating the time limit and need of senatorial acclamation.
He avoided a major constitutional crisis by resigning the office after about one year, dying a few years later. Julius Caesar followed Sulla's example in 49 BC and in February 44 BC was proclaimed Dictator perpetuo"Dictator in perpetuity", officially doing away with any limitations on his power, which he kept until his assassination the following month. Following Julius' assassination, his heir Augustus was offered the title of dictator, but he declined it. Later successors also declined the title of dictator, and usage of the title soon diminished among Roman rulers.
Modern era Country ratings from Freedom House's Freedom in the World survey, concerning the state of world freedom in Countries marked in different shades of red of are considered undemocratic, with many being dictatorships.
Nirad Chaudhury had an urban background.
I had a rural and brahmincal one. In today's India this has some significance. India is almost collapsing under the weight of its peoples' superstitions.
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It may be a proverbial straw to add to the weight is being awaited. It is compelling intellectuals in just the same way Tsarism in Russia compelled Turgenev, Leo Tolstoy,Fodor Dostoyevsky as well as Alexander Kuprin and others to prepare ground for a Revolution.
These intellectuals had asked themselves " What then must we do? The New Civilization, however did not survive in Russia because it was led by corrupt opportunist fanatics and drunkards. But Marxism survives Communism among the fabians and democratic socialists the world over as explained by George Bernard Shaw to "Intelligent Women" The reason for the survival of Marxism,according to me is simple. Democratic Socialism lives on the conviction and voluntary participation of the peoples.
In this case, the conglomoration of peoples all over the world. Communism on the other hand suffered under the semi-permanent dictatorship of the proletariat.
Thus as a reporter of my time and society, sitting and watching from the balconywhat is significant in all developing drama, I have heard and seen, are of potential value for the future.
I owe an honest report of it to the public. The attempt in this autobiography is to meet that challenge. I am aware I have taken a great responsibility. Literature is a kind of creative communication, through word, picture, echoes of light vibration or radiation of thoughts by technology. Almost a thousand five hundred years ago, Sanskrit poet Bhartruhari AD put it this way: Then in about the ninth century, another aesthetician, Mammata, acknowledged literature's six- fold goals.
In the present specific context, I have to add my own seventh additional goal. My goal is providing source material, in this writing, on our social history under the perspective of the whole Indian past of several thousand years. In the seventeenth century, the poet and aesthetician, Jagannatha Pandita, defined " a word reflecting beautiful meaning" as literature for footnote: Ramaniyartha pratipadakah shabdah kavyam.
By his own definition, he immortalised his Turkish girlfriend, whom he called yavanee, Ionian, as literature. At the time of the releasing of the Red Book in Mao's China, an Indian "new" poet wrote a fashionable poem on that country. It was nothing but the repetition of Mao's name one hundred and eight times! In other words the devotional recitation of a subject's name, as the Hindus do of their chosen gods calling it "japa" was the poem.
I wrote a counter poem myself. The poem being an expression of a subjective private nature, the meaning of the word, Sucheta is only intelligible to me. Let us put it this way "The taste of the pudding is known only to him, who tasted it. Yavanee, Ayesha, for Jagannatha Pandita, is a poem because she was his girl friend. Sucheta is a poem to me even today since I am an admirer of that Bharata Natyam dancer.
She could have danced, perhaps in Marathi, if there was a possibility of performing a dance in spoken form. I know Sucheta is fond of her mother tongue, she dances only to the accompaniment of Marathi songs written by Maharaja Sarfoji and set to Carnatic music.
Literature is communication targeted towards the audiences' mind and heart. The communication should simultaneously make penetration of both the targets creating instant bliss,as happens by hearing the Shahnai of the late Bismillah Khan, Sitar of Ravi Shankar, Ustad Ali Akbar's Sarod, my mother-like khayal singer idol, Gangubai Hanagal or Pandit Shri Bhimsen Joshi.
My report, my autobiography is intended to touch the readers' head and heart at the same time. I believe as if from a kind of hypnosis, I was floating in a pleasant tank of mixed fluid within my mother's belly like a lotus flower. May be the hypnosis took me over by the prayers written by Shri Shankara, a eighth century intellectual and poet.
Onmy mother's belly tank opened up to release me in this world as a baby as she had done three times before I came into this world. She was then not far away from her teens. My coming into this world was accompanied by the proclamation of my ego.
I fell on this earth from my mother's womb a yelling baby. It was like the hero known as colour character or bannada veshain the traditional Kannada folkoperatic Yakshagana field play of South Kanara in Karnataka, South India.
Then the attendants and curtain disappear exposing the hero colour character. In a single play there may be more than one heros, that is the speciality of this folks theatre where male actors playing both male and female roles as in Japanese Kabuki theatre Immediately on facing the audience, the hero asks: In the folk theatre Yakshagana Bayalata, the director of the play is singer known as Bhagavata because all themes of the performances are selected from Bhagavata puranas and the singer is the most erudite of the theatre group having the sense of the whole visual composition engages the hero or colour character in conversation to draw him out.
The hero unwinds himself before the singer by performing a dance. The singer sings in the background. Once the dance stopped taking some breath, the hero boasts of his past. That is his brief introduction or autobiography.
Here at birth I was the hero colour character entering the world stage with my own autobiography of egotism,with a combination of key words: Yelling at birth is the normal behaviour of a healthy new born baby. That way, I made it known, "I am alive, I am an individual, I seek respect". I made my ego, individuation, and originality known at birth. As usual, the yelling was ignored. Posavanike Subrahmanya Shastri, was holding the curtain at Karyadu as the director of the drama of birth, in the designated "birth room" theatre at my grandparent's house.
The daughters in our house were expected to bring their children to this world according to tradition at their parental residence. Shastri cut the cord with the assistant attending nurse providing all facilities. The nurse, gave me a wash.
She called me then provisionally "the good little one", oppakuhni. Although as the second son of my mother,I was meant to inherit the name of Krishna, which was Mother's Father's name the name of my maternal grandfather was Krishna ,her mother was traditionally forbidden to say the name Krishna.
Out of reverence of her husband, no wife in our system could ever say his name. That was even so if she was trying to call upon her grandson. The grandmother was totally forbidden to ever say "Krishna", so she called me "Bala",the more elegant Sanskrit word for "the good little one".
That is how I became officially Balakrishna, retaining my inherited name Krishna as well. The pet name given by the nurse oppakuhni remained valid for my closest senior child hood friends. Juniors being followers, had no chance of calling me by that name! My brother was "the little one", kunhi. Those days there was no concept of family planning. To limit the family size by contraception or by abstinence was not used due to ignorance.
Other contraceptive contraptions, such as pills,were unknown. From the present Indian policy of family planning,for limiting the number of children per couple with the slogan"we two and our two " I was the undesirable fourth child, the second male. The cause of a population explosion in theHindu country was destined to cause the global plurality of Indians.
Even though mentally retarded, they were not acknowledged as retarded. As per the Hindu tradition which has been alive for the last five thousand years or more in a skeleton or frame, I have as a later born son less rights in the family and cultural atmosphere. I was told that I should obey and serve my elder brother, who as the first born male is the automatic boss by earlier birth.
Because it was our duty to follow the old aboriginal tribal traditions as in the Treta yuga of Hindu era younger Lakshmana followed elder Rama in Ramayana.
Together they shared Draupadi as wife in turn Draupadi sleeping every year with the younger husband to complete a round in five years! Draupadi is quoted in Mahabharata as having confessed "I would have preferred to sleep with a sixth as well " Yudhisthira was boss.
The younger four served their purported eldest brother Yudhisthira sharing with him trhe wife Draupadi in turn. The first term of one year husband-hood belonged to Yudhisthira, the next term belonged to the second born Bhima in that order. Unknown to the five princes, they had a secretly disinherited seniormost brother in Karna, as enemy.
It was because the mother Kunti chose to mate with the divine Sun, as her test gigolo even before her marriage to the charming Pandava prince! Hoary Hindu tradition obliges a cook to discard the first sweet egg cake, palatschinken, or Indian dosas. The first born son was Karna,by a godly gigolo, the Sun.
Hindu marriage customs include "niyoga", a kind of levirate marriage. Niyoga, the Hindu version ofLevirate marriage permitting younger or elder male siblings,cousins or gods of a husband to mate the female in case her married husband is unable to get an offspring.
In Kunti's case,Karna was born when she was unmarried as she had obtained niyoga privileges from a godmen sage Durvasa. Kunti was at once tempted and tested as gigolo the Sun god. However, she felt scarred at being an unmarried mother. At the sight of the child she discarded it on the flowing river. A fish swallowed the male baby intact. When caught and cut open the fish gave out the baby.
This baby was adopted by the coachman of Dhritarashtra, the princess' blind would-be brother-in-law. Dhritatarashtra's one hundred male children and the princess Kunti's younger five sons, known as Pandavas, were to fight the notorious Mahabharata war. In that war Karna, the seniormost and, in a way,illegitimate brother saved from the fish's belly,was treacherously slaughtered,with the connaivance of the mother herself, by the younger brother, Arjuna.
I was neither the first baby nor one obatinined through a gigolo. My mother also did not belong to the heartless ruling class of Kshatriyas. She loved me, and allowed me to live on my own. I am thus able to tell these details to the world, and give in perspective how I have experienced several thousand years in just under 72 years of real life and time. The traditions of old are cherished and practised now in today's India just as during the times of my birth before India got independence.
In fact the desire to go back to the ancient aboriginal times has intensified recently rousing passions all over the country. At the time of my birth, there was a passionate desire to assert our independence. As I write this, in a village in Orissa, with the famous erotic temples of Konarak and Bhubaneshwar, a thirty year old woman claimed to have married a snake! In the Mahabharata times,Jaratkaru, a sadhu or godman did not care to marry and get a son.
Jaratkaru was compelled to marry because his manes complained that they were hanging on an abyss as there was no tables reserved for them in god's domain for lunch and dinner because he, Jaratkaru as the last in the family line, had remained without marriage threatening the end of their progenies. If he had a son, he would have taken over the responsibilites of food and drink supplies to the dead manes, keeping them well fed and happy.
What are the factors which determine IQ? What are the causes of insomnia? How to reduce the ill effects of stress on mind? How to make our mind stable and strong? You get answers for questions on mind in this book.
How does it develop? What is the relationship between mind and brain? Why some people have strong mind and some have weak mind? Some are more intelligent, some are less intelligent. When we want our mind to be stable, it remains unstable. Our mind gets upset very easily and for very trivial reasons. What are the differences between a healthy and a sick mind?
Why do some become mentally ill? Is mental illness hereditary? What is the role of environment? How many people suffer from mental illness? Are the mentally ill people dangerous? Are women and old people more prone to mental illness than men and young people? Are sexual problems related to body or to mind? Is it possible to improve mental health? For answers to these questions and scientific information about your mind, Please read this book.
True, but have you understood the varioius problems of you child at home, school or in the society? These problems may lead to various health, problems in your child both mental and pyhsical. How to prevent it. This book deals with childrens habits, behaviour and their reactions towards their parents.
Is it the generation gap? Adolescents should learn to be responsible, but can they? Treat adolescents as friends, equals, share with them the family problems.