The relationship between kundalini kabbalah and alchemy

Secret fire: The relationship between kundalini, kabbalah, and alchemy - Nexus Newsfeed

the relationship between kundalini kabbalah and alchemy

Jun 4, Extreme care has been taken, despite contradictions between systems, to chart the effects of exercises on this latent energy, and how it 'flows'. Feb 13, Here is an excellent article on Kundalini, Kaballah and Alchemy Mark Stavish of The Hermetic Institute. Note this article is copyrighted but free. Author: Mark Stavish; Type: Downloadable PDF; Size: Kb; Downloaded: times; Categories: Alchemical Works, Kabbalah or Qabala; The following.

And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

They should have mental and physical Brahmacharya. Then only they can enjoy the benefits of awakening the Kundalini. How comfortably all these theosophists, Rosicrucians and spiritualists, etc.

The fires of the heart control the miraculous development of the sacred serpent. Devi Kundalini is not something mechanical as many suppose; the igneous serpent is only awakened with genuine love between husband and wife, and it will never rise up along the medullar canal of adulterers.

Each body is a complete organism. There are, therefore, seven bodies, seven medullae and seven Kundalinis. The ascension of each of the seven Kundalinis is slow and difficult. Each canyon or vertebra represents determined occult powers and this is why the conquest of each canyon undergoes terrible tests. It is a gift she bestows on the worthy. The Virgin Athena and Her Serpent That She Guides up the Spinal Column "The ascension of the sexual fire along the medullar canal is performed very slowly, in accordance with the merits of the heart.

The fires of the cardias heart wisely control the miraculous ascension of the flame of love. Obviously, that erotic flame is in no way automatic or mechanical, as many sincere but mistaken people suppose. The Fountain of Light should move through the spinal column slowly at first, and with greater intensity and speed as experience progresses. The burst should be lively and bright, with a clear fluid like flame coursing around the edges of the expanded aura, at a radius of three to four feet on all sides.

Lose your self in the flow of energy, as it passes through your body, out your head, into your feet, up your legs, purifying and energyzing as it goes.

the relationship between kundalini kabbalah and alchemy

At the conclusion of the exercise, you may withdraw the energy into the sub-epidermal layer of your body, feeling it strengthen and energize the tissue, sinking into the bones and purifying the marrow, an essential element in long life and strong bones. This should also be done along the spinal cord, imagining that the soft tissue between the vertebrae are packed with energy and the nerve connections are strong and vital.

The Rituals of the Pentagram and Hexagram The rituals of the Pentagram re use for directing the principle Elements of the material world Assiahmatter-energy matrix closest to our consciousness, and the outer-materially directed personality of this incarnation.

It is through directing and purifying to some degree these Elements, that we can begin to turn our attention inward and have the Vision of our Higher Self, or Holy Guardian Angel, that exists in Kether, communicated with in Tiphareth, and reflected to us in the subconscious of Yesod. The ego, or self-created image of self in relation to the material world is completely dominated by these rituals, and through them, we can adjust our sense of self, so that we may direct our energies toward Self.

When this is done, we not only can converse with our Holy Guardian Angle, but realize that we and it are one and the same. The pentagram rituals can also be used in this same respect for creating material conditions that are to our advantage, as well as spiritual advancement. They can be used to create an near material environment for the sustaining of planetary forces as well.

In this aspect, the several rituals are often combined. The planetary rituals of the Hexagram represent the manipulation of inner and outer planetary forces through our own psychic centers.

Secret Fire – the Secret Relationship Between Kundalini, Kabbalah and Alchemy

They can result in direct physical manifestations of body or environment, or in interior experiences of an initiatic nature. Such initiations signify an expansion of consciousness, and increased activation of the psychic centers involved, and possible generalization of the effects to other centers. A lunar ritual will bring increased memory and mental clarity, but also will stimulate the nervous system, and psychic centers generally, as well as cyclic sexual impulses.

A Venus ritual will stimulate the kidneys, sexual impulses, and increase ones sense of beauty, harmony, and artistic expression. Thus, each planet has its specific and general effects, as well as manifestations on the mental, emotional, and material planes. As we increase in awareness, and contact more consciously the various planetary spheres within us, they will appear to take on an almost objective existence. These worlds also have degrees of density, hence the use of Elemental attributes in the vertical mode of expression.

Next, there is Briah, with its Airy, expansive nature, and peculiar relationship to the planets, and finally, Atziluths fiery nature, from with the previous worlds are but denser and more stable expressions.

Just as our consciousness shifts in its relationship to things when it moves to the astral from the material, it shifts again when it moves from the lunar astral to the solar astral, or mental worlds; and again when the move is from the Mental to the Spiritual. These shifts can best be explained as going from object relationships materialto subject relationships I-Thouto direct relationships, and finally identity relationships.

On earth we view things as objects separate from us. In the lunar astral we experience them a objects, but with a relationship to them. In the Solar astral, we experience a thing directly, that is we know it. In the Spiritual realm, we are it. This helps to explain some of the statements made about kundalini experiences in yoga, as well as the mystical experiences of other esotericists.

This would indicate that the energetic impulses being released are expanding awareness to the level of Briah. This framework also helps explain why many magicians succeed or fail at magic. Later on, after experiencing the reality and illusions of the astral worlds, the direct, or personal relationship is built, in which the magician sees the powers being directed as aspects of his or her self, and not exterior to their being. This form of expression is more akin to the level of the adapt, but also the mystic, and practitioner of yoga who visualized the chakras as inside their body and not exterior worlds, as in Western Pathworking.

At some point however, all of these various viewpoints merge, and systems become blended in the experiences and evolving psyche of the disciple. The difference is more as a point of origin, not as a final destination.

It is very important that all of the following exercises are preceded by a period of prayer and devotion to the Cosmic and that their fruits be offered as gifts to the Creator.

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They must also be started by invoking the energy from above in some fashion, be it the Qabalistic Cross, the Middle Pillar, the Clavis Rei, or simply as a beam of light coming from above, entering at the Crown, and terminating at the base of the spine or feet depending on your posture.

This is critical of any negative side effects are to be avoided or minimized, as only energy radiating from Kether can be contacted with out creating an imbalance in our system. Here, we seek to use this energy to repair imbalances, not forget it, and inadvertently create new ones. Also, at the end of each meditation, return the energy to the Cosmic either imaginatively, or by offering the fruits of your spiritual labor to God.

Triangle of Fire The Triangle of Fire represents a specific aspect of Tiphareth and should be considered in relationship to the Middle Pillar, although it can be performed independent of it, or as we will see, as an adjunct exercise to intensify the effects of both exercises.

After establishing your working space, focus your attention on your heart. Imagine the great intertwined Star or Shield of David, in gold, associated with this sphere. Feel the upper triangle radiating a pulsing heat, and the lower one, a running coolness.

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Imagine them turn into a combined fiery triangle of Fire, and glistening triangle of Water. In the center is a brilliant dot, Yod, or Shin, as you decide.

Secret Fire, The Relationship Between Kundalini, Kabbalah, and Alchemy by Mark Stavish

The lower triangle of Water is our relationship of consciousness to the psychic and material worlds. The Upper triangle of Fire, is our relationship to the spheres of adepthood, spiritual illumination, and interior revelation.

Imagine yourself as the center point, between these two living triangles. Turn your attention to the Fire Triangle. Let the Water Triangle fade from consciousness. Feel yourself in the center of a small pyramid of Fire. It you were to stand up, you could touch the apex. Seated or kneeling, you sense the great fire all around you. Surrounding the base of the pyramid is a giant serpent with its tail in its mouth.

Close your eyes and feel with each breath, and heart beat, the fire pulse in unison and grow more intense. The fire radiates both outward from the pyramid, as well as inward to its center, where you are.

the relationship between kundalini kabbalah and alchemy

Loose yourself in the pulsing, living, flame. Intone the Divine Name IAO, resonating it outward from the center of your heart to the edges of the universe. Feel the fire grow bright with each vibration and the serpent stir. At some point you may feel, or imagine the serpent rising, and reaching a point of extension. Go with it, and view through its eyes. Return when you are done, by imagining the serpent coil back, placing its tail back in its mouth, the fire regulating, and the triangle merging with the triangle of water, both turning gold, and exiting to consciousness.

Saturn and the Secret Fire This is special series of exercises relating to Saturn and its relationship to other planets, and the as manifestor of Creation. This exercise is directly related to the previous one, or The Triangle of Fire. When placed on the Tree of Life, the Hexagram connects the spheres of Yetzirah and Briah, giving a gateway to Atzilooth, with Saturn where Daath is placed. The Triangle of Fire is composed of Saturn at the apex, and Mercury and Venus at the base corners, with the Sun in the center.

By meditating on the qualities of these planets, and their relationship to each other via this diagram, we can see that Saturn is the secret sphere, that offers us access to the energy-matter-consciousness continuum. Imagine yourself in the center of the Triangle of Fire again, pacing the Astrological signs, or godforms of Saturn, above, or above and before your, Mercury at your right, and Venus at your left.

See them as living and vital, with a thin strand of fire, light, and love, connecting them. Remember, Saturn is often given as the sign for matter, and Venus inverted as the sign for Antimony, or the Earth.

the relationship between kundalini kabbalah and alchemy

Continue this meditation for several weeks, or once a week, for several months. Fifteen to twenty minutes is all that is needed. YHVH The following method of meditation is based upon the fundamental associations known to every student of kabbalah. It can be performed by experienced or novice students alike, although novices should spend more time on the fundamentals to insure success later on, without having to go back an repeat the basics.

This series of exercises relates to the stages and Elements of Creation and the nature of the Primordial or archetypal expressions of consciousness. Those who have little or no experience in magic will find it a suitable and powerful introduction to these concepts on a very personal level. The Hebrew doctrine of Creation sets forth the idea that the Primordial Man, or Adam was composed of the four lettered name of God stacked in vertical form to appear as sort of stick figure being.

In addition, all of creation could be found to have it origin in this sacred name, and it pronunciation was closely guarded, so much so, that it is now lost. The discovery of its proper intonation is said to bring power over everything, so much so, that there are schools of kabbalah that only work with the various manipulations of this Name as their form of meditation. For us, the Tetragrammaton will be used as a visual and mnemonic guide for our meditations and exercises designed to release the Secret Fire in Creation.

The standard Elemental applications will be applied: The dot in the final Heh symbolizes the secret, hidden point of light, life, and love in all of creation, and hidden in matter.

It is this secret force that when liberated brings us to the heights of divine bliss and consciousness in the original Fire of Yod.

As with all exercises, begin by drawing energy, in some fashion, down from Kether to the Earth. Once a calm center is established, and a sacred space to contain the energy, either through the Pentagram Ritual, or imagining a vast and empty dome sphere around you about six to nine feet in diameteryou may proceed.

Imagine the Primordial Man in front of you, vast and towering. Merge with the image, growing in size as you do. See the flaming Yod as your head, and imagine that it, or a ray from it, projects itself downward through the Airy world. Forming the first Heh, and continues into the Watery world, gaining density and weight, forming the Vau, and finally, into the world of solid matter, forming it, along with the Final Heh.

There, the flame grows small, flickering brightly, but only as a small spark, compared to its vast and brilliant place of origin, and to the dark, cold, solid world of matter in which if now appears trapped. Identify with the solid earth. Feel your feet rooted to it. Imagine that they, your legs, knees, and hips, are all heavy, solid, and firm, immovable and dense.

Feel and imagine the great strength and stability that this offers you and appreciate it, as it is the foundation of your being. Continue with this imagery, and sense a point of dense, brilliant, heat and light in the center of this dark, solid matter. See it grow brighter and stronger, as though it were the center of the Earth itself. Continue with this heat and light, and let a strand of it move up from the center of the earth, through the layers of solid matter and rock to your feet, forming a sphere of great heat and light.

After several days, pull the energy up to your knees. After several more days, pull it up to your hips. After about a month of practice, pull it up and focus it at the base of your spine. Mark Stavish is a long-time student of esotericism and has written over a two-dozen critically received articles, book reviews, and interviews on western esoteric philosophy and practices.

Feel free to download them for personal use. If you would like to re-print them in your organization's journal or publication contact the author for permission. Mark is well known for his lively, informative, and practical presentations and was voted most popular speaker at the ecumenical conference Sacred Space in and Among the presenters were: The purpose of the ORA Project is to review ancient occult knowledge with respect to tradition and to find new and useful applications for it in the modern world.

Several of the ORA Projects and their results are listed on this site. All projects are considered 'ongoing' with twice yearly updates appearing The Stone, the journal for the Philosophers of Nature. If you are interested in participating in, or contributing to, any of the O.

Projects, contact Mark for submission guidelines and experiment protocols.