I Ching Interpretation & Meaning Hexagram 64 - Wei Chi
Interpretation (meaning) of i Ching hexagram 54 (Converting The Maiden In all, there are four hexagrams depicting the relationship between husband . Mad pursuit of pleasure for the satisfaction of the senses never brings one to the goal. 54 Gui1 Mei4 歸妹 However hexagram Gui Mei refers to polygamous marriage and Gui Mei is additionally Gui Mei is the (desired) goal of a woman, i.e. where she will eventually belong, with the younger sister becoming a concubine. You hold a subordinate position in a primary relationship (work or personal). You have value to another, that serves a purpose but that is all.
The woman who becomes mistress to a married man, must function with extreme prudence and restraint.
If she tries to replace the man's first wife in her responsibilities, she will only cause chaos in the lives of all concerned. The relationships between all concerned, i. Conflicts will only cause everyone involved to drift apart. Relationships which are founded solely on the grounds of individual preferences can only last if all parties involved are able to restrain their own natures and use discerning temperance among each other.
Respect for each other is the single most important aspect of any relationship. Without respect there can be no love. Enduring union of any kind should be based on the mutual appreciation of all concerned. It should be noted here that the hexagram refers to the situation in ancient china when a man brought a second wife into the household. The only way such relationships could work, was if all concerned where agreeable to the situation, and mutual respect was a foremost factor for all involved.
Moving lines are read from the bottom up. The lowest line in the hexagram is line 1 and the highest line is 6. He is impaired but still, he can move.
Auspicious if he undertakes the proper actions. The man is in a subordinate position but he should not feel that is being wronged. The ruler has taken him as an ally and he should be content to fulfill his duties to the best of his abilities. The man must make sure that he remains discreet in his actions.
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This is the reason why the oracle speaks of the man as being impaired. Although it's okay to dream, wishing does not make it so. It's likely not to happen, so it would be better to actively search for a mate to reciprocate love and respect. The fourth line, yang, elaborates on the previous line, explaining that it's wrong to manipulate a potential mate to get wealth, or other desires fulfilled. It's better to keep a pure intent, trusting when the timing is right, a suitable mate will come along.
The fifth line, yin, explains further, it is better to marry for love than for money. Even though a love marriage may not lead to untold riches, a good relationship has the potential to bring deep satisfaction. The sixth line, yin, explains "in a sound marriage, the husband and wife put each other's welfare above their own.
Most of the hexagrams have at least one line that predicts bad results, but that does NOT mean you are fated to that result. The hexagrams illustrate different attitudes, so study the actions and reactions to learn the attitudes that will lead to better outcomes. The I Ching teaches you to flow with changes and create positive change from the inside through conscious living.
Your future is in your hands. Consult the I Ching for ideas that lead to clear thinking and positive mental attitude. Reading the I Ching helps you take the time to reflect on your attitudes and ideas.
- I Ching Reading: A Step-by-Step Guide
- Interpreting The I Ching - Hexagram 64 Wei Chi
- Hexagram 54 Unconditional Love
Archaeological evidence shows that Zhou dynasty divination was grounded in cleromancythe production of seemingly random numbers to determine divine intent. The Great Commentary contains a late classic description of a process where various numerological operations are performed on a bundle of 50 stalks, leaving remainders of 6 to 9. The two histories describe more than twenty successful divinations conducted by professional soothsayers for royal families between BC and BC.
The method of divination is not explained, and none of the stories employ predetermined commentaries, patterns, or interpretations. Only the hexagrams and line statements are used. From the Great Commentary's description, the Neo-Confucian Zhu Xi reconstructed a method of yarrow stalk divination that is still used throughout the Far East. In the modern period, Gao Heng attempted his own reconstruction, which varies from Zhu Xi in places.
In the modern period, alternative methods such as specialized dice and cartomancy have also appeared. In later attempts to reconstruct ancient divination methods, the word zhi was interpreted as a verb meaning "moving to", an apparent indication that hexagrams could be transformed into other hexagrams. However, there are no instances of "changeable lines" in the Zuo zhuan.