In Chapter Eight, the only reason Okonkwo goes to visit Obierika is because he is still grieving for Ikemefuna. Since the harvest is over and the new planting. "Things Fall Apart" is often treated as a tragedy, and Ikemefuna serves to Thus, Okonkwo fulfills the role of a typical tragic hero, in that his own mistake How would you characterize the relationship between Okonkwo and Nwoye as tragic in. Okonkwo's tragic flaw is his obsession with manliness; his fear of looking in Okonkwo's otherwise admirable actions, words, ideas, and relationships with others. Achebe foreshadows the presence of Ikemefuna in Okonkwo's household.
Things Fall Apart
It is the kind of action for which the goddess wipes out whole families. This directly led to his seven-year exile from Umuofia. That had been his life-spring. And he had all but achieved it. Then everything had been broken. He had been cast out of his clan like a fish onto a dry, sandy beach, panting.
A classic Greek tragedy typically has a main character with a tragic flaw. But his whole life was dominated by fear, the fear of failure and of weakness. It was not external but lay deep within himself, lest he should be found to resemble his father. The evil you have done ca ruin the whole clan. The earth goddess whom you have insulted may refuse to give us her increase, we shall all perish.
In addition Okonkwo beats his second wife Ekwefi and even tried to shoot her during the feast of the new yam. Moreover he killed ikemefuna.
In the funeral of Ozeudo the very same man who warned Okonkwo not to bear a hand in the killing of Ikemefuna. Therefore he was banished from Umuofia for seven years.
All the ambitions and efforts of his life, wealth as a successful farmer, his position as one of the nine egwugwu and his career ambition to take more titles were faded away. For example his animals were slaughtered and his property destroyed by his clansmen.
Therefore Okonkwo had to start a new life.If One Finger Brought Oil - Things Fall Apart part I: Crash Course Literature 208
Although Okonkwo is responsible for his own downfall there were forces beyond his control like the impact of missionaries. For example if the white man had not come to umuofia, the clan would have not fallen apart it would have continued with it customs and traditions as it had in the past. Okonkwo would have returned from exile to the unchanged and unmoved society in which he would have been able to strive once more for a place of importance in the clan.
He would not have destroy a relationship with his son Nwoye who was called Isaac after he had joined missionaries and Okonkwo would not have been led to kill the court messenger commit suicide. The clan had undergone such profound change during his exile that it was barely recognisable.
Okonkwo seem to realise that things has fall apart because the very meaning of his life has been destroyed, by the new system of missionaries. And it was not just a personal grief.
He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. Okonkwo did this out of fury and frustration that his tribe was changing so obediently. It may have made him be seen as a strong, powerful man, but it worked against him at critical times to cause things to fall apart for him. In this chapter, Achebe reveals the following aspects of Igbo culture: Legends and traditions the fight with a spirit of the wild by the founder of their village Symbols of honor titles Indicators of wealth yams, cowries Marriage customs more than one wife The reckoning of time markets, a week of four days Social rituals kola nuts, alligator pepper, chalk, small talk, and proverbs Music, entertainment, food, and drink In his goal to demonstrate the complexity and sophistication of Igbo society, Achebe gradually introduces these details when they are relevant to the story.
Chapter 1 describes Okonkwo's principal accomplishments that establish his important position in Igbo society.
These details alone provide insight into Okonkwo's character and motivation. Driving himself toward tribal success and recognition, he is trying to bury the unending shame that he feels regarding the faults and failures of his late father, Unoka.
Essentially, Okonkwo exhibits qualities of manhood in Igbo society. Familiar with Western literature and its traditional forms, Achebe structures Things Fall Apart in the tradition of a Greek tragedy, with the story centered around Okonkwo, the tragic hero. Aristotle defined the tragic hero as a character who is superior and noble, one who demonstrates great courage and perseverance but is undone because of a tragic personal flaw in his character.
In this first chapter, Achebe sets up Okonkwo as a man much respected for his considerable achievements and noble virtues — key qualities of a tragic hero. Okonkwo's tragic flaw is his obsession with manliness; his fear of looking weak like his father drives him to commit irrational acts of violence that undermine his nobleness. In the chapters ahead, the reader should note the qualities and actions that begin to reveal the tragic flaw in Okonkwo's otherwise admirable actions, words, ideas, and relationships with others.
At the end of Chapter 1, Achebe foreshadows the presence of Ikemefuna in Okonkwo's household and also the teenage boy's ultimate fate by referring to him as a "doomed" and "ill-fated lad. Throughout the book, titles are reference points by which members of Igbo society frequently compare themselves with one another especially Okonkwo.
These titles are not conferred by higher authorities, but they are acquired by the individual who can afford to pay for them. As a man accumulates wealth, he may gain additional recognition and prestige by "taking a title. In the process of taking a title, the man pays significant initiation fees to the men who already hold the title.
A Umuofian man can take as many as four titles, each apparently more expensive than its predecessor.